David Shenk has no
definitive answers but in his new book he explores chess as metaphor,
chess as addiction, chess as a window into the workings of the human
brain, even chess as a hope for humankind. He begins with the obligatory
discussion of what is known about the beginnings of the game: Some
1,500 years ago in Persia, by way of India, there emerged a two-player
war game called chatrang, played with a counselor where the queen
now sits and elephants instead of bishops. Rather than being invented
all at once "in a fit of inspiration by a single king, general,
philosopher or court wizard," the game we know today was "the
result of years of tinkering by a large, decentralized group, a slow
achievement of collective intelligence." More recently, chess
has made its way onto hundreds of Web sites, where buffs from around
the world convene to play online and millions of games already played
are archived and available for study.
Critics may point
out that Shenk himself isn’t much of a chess player, as he readily
admits. But a popular survey like this one doesn’t need a grandmaster,
and Shenk, a spry writer who has also written books on Alzheimer’s
disease, technology and other subjects, has a good sense of what might
interest a general reader. Although the book’s subtitle promises a
history of chess, its more interesting pages offer something closer
to meditation, personal revelation and the exploration of what he
calls "the deep history of chess’s entanglement with the human
mind."
Shenk’s own curiosity
about the game was piqued when he began to investigate the life of
his great-great-grandfather, Samuel Rosenthal, a 19th-century Polish-born
master who was particularly skilled at playing multiple games simultaneously.
Inspired by this personal connection, Shenk makes a failed attempt
to become a respectable player in his late 30’s. He also dives into
the substantial literature on the game, which he boils down into concise
chapters on subjects like chess and the Muslim Renaissance, chess
and warfare, and chess and totalitarianism, not to mention chess strategy.
To give the book
a narrative thread, Shenk interweaves throughout an account of one
famous match, the so-called Immortal Game played in 1851 in London
between Adolf Anderssen and Lionel Kieseritzky, then two of the best
players in the world. The Anderssen-Kieseritzky match started out
as a throwaway practice game during a tournament, and lasted less
than an hour — but it became legendary as an example of the "swashbuckling
attacks" and "lack of long-term planning" that defined
chess’s Romantic era. Shenk’s account, accompanied by diagrams of
each move, richly illustrates what he calls the "lightning-quick
reversal of fortune" that can occur in the course of a game.
More disappointing is the perfunctory chapter on the humiliation of
the world champion Garry Kasparov. Shenk merely skims the surface
of Kasparov’s 1997 loss to Deep Blue, a computer programmed by I.B.M.
scientists, which was a signal moment in the history of the game and
rattled faith in the supremacy of the human mind. Oddly, he focuses
instead on the anticlimactic rematch, six years later, between Kasparov
and another program, Deep Junior, in which Kasparov requested a draw.
Chess afficionados
will not learn much new about the game itself, and they will most
likely be familiar with the Anderssen-Kieseritzky match already. They
may, however, be amused by the collection of odd information scattered
throughout the book: what it is that a blindfolded chess player actually
sees in his mind’s eye; how the Nazis replaced the traditional pieces
with modern war implements; and how the Bolsheviks embraced the game.
Napoleon, though a ham-fisted player, was fascinated by chess. Benjamin
Franklin wrote of the game’s beneficial effects on morality and intellect.
Marcel Duchamp, obsessed with the game, virtually stopped making art
altogether in order "to find the right move." Some of this
might seem like mere filler between moves in the suspenseful Anderssen-Kieseritzky
showdown, but in the end it adds up to a strong case for the game’s
bewitching power.
After describing
the stunning conclusion of the Anderssen-Kieseritzky match, Shenk
shifts gears and visits a second-grade classroom in Brooklyn, where
a roving chess instructor is introducing a roomful of 8-year-olds
to the joys of the game. Enthusiastic pandemonium breaks out, with
bishops gliding straight up and down the board, pawns wandering diagonally
with no capture in mind and checks ignored. A visit to a chess club
with slightly older protégés of the same instructor cements Shenk’s
view that chess has a vital place in schools. With much of public
education in a shambles, it is a bit quaint to think that chessboards
can help. But Shenk is convincing: "We face in our modern, splintered
world not only a crisis in education, but more pointedly a crisis
of understanding — of thought and of willingness to engage in thought."
Thinking tools like chess, Shenk argues, can "help our minds
expand, grow comfortable with abstraction and learn to navigate complex
systems."
Check.
Katie Hafner is a
technology reporter for The New York Times.
* * * * * *
Here
is a review from the Milwaukee Journal Sentinel:
By
PHIL HANRAHAN
Special to the Journal Sentinel
Posted:
Sept. 8, 2006
She
glued his pieces to the chessboard - that was the endgame devised
by the bride of modern-art pioneer Marcel Duchamp to counter his obsessive
attachment to chess and its black hole of stratagems and stylistic
theory during their honeymoon in 1927.
By
this time Duchamp was so far gone that neither the nuptial bed nor
art-dealers, would-be buyers or a delegation of Dadaists, Cubists
and Surrealists could turn his head from the chessboard. And so one
night, the wifely glue came out.
So
begins "The Immortal Game," David Shenk's exhilarating account
of chess across the centuries and cultures and brain synapses. Cases
such as Duchamp's are all too common. Anything not-chess pales to
insubstantiality.
Sometimes
chess simply cracks the mind, though in its defense, it often draws
minds already at home with consuming abstraction and just acts as
a catalyst, a push in the back, grandmasters slipping off a cliff
into paranoia and isolation, a place where everything, to quote Duchamp,
"takes the shape of knight or queen."
These
"chess victims" get their own chapter, "Into its Vertiginous
Depths." Shenk - author of acclaimed books on Alzheimer's and
information-overload - takes us inside the lives and skulls of chess'
shattered elite. Best known of them is America's Bobby Fischer. Not
long after his 1972 victory against Cold War rival Boris Spassky,
Fischer's eccentricity tilted perilously. Years of toxic rants now
blacken his legacy.
But
that's chess' stygian side. There's much more to the story - light,
sweetness - and a fascinating history.
Originating
in India around A.D. 500, chess spread via the Silk Road, got a Persian
push and later surged through medieval Europe.
Never
has a game taken such universal root. Why and how makes for a sweeping
chronicle that ranges from Baghdad in A.D. 813 - riven by civil strife
- to the tile floor of a 12th-century Italian basilica to a London
parlor in 1774, where chess addict Benjamin Franklin played Lady Howe,
pre-revolution diplomacy shadowing every move.
Chess
has long associations with war and class hierarchy (Napoleon loved
chess; medieval sermons used it to teach social station), but from
the start it also acquired brighter meanings, even myths and legends,
going to its humanistic quality.
Here
was a game, invented in a time of blood-feud, that emphasized thinking
- brain over brawn. It highlighted the dangers of rash action. It
required opponents to sit down at a table, agree on rules and face
off without weapons.
Chess'
contemporary story can best be summed up by a single word - cognitive.
The game has been at the heart of efforts by cognitive scientists
and those working in artificial intelligence to better understand
human mental dynamics. What is behind chess genius? Can a computer
think like a human being? Can chess re-wire the brain?
There's
a wonderful chapter on chess in schools. Asked what they know about
the game, an 8-year-old in an inner-city New York classroom says:
"It can take a whole day to move just one piece."
So
far results are good. Chess instruction teaches self-discipline, circumspection,
long-range planning, non-aggression. It triggers "higher-order-thinking."
Shenk
weaves a masterful tale that all readers can enjoy, no matter how
little they know about chess. A "Seinfeld" episode shows
up (George drops a girlfriend after she beats him at chess), as does
the author's great-great-grandfather, a Polish Jew who reached chess-champion
heights in 19th-century Paris. And for drama, Shenk crosscuts to moments
from perhaps the most exquisite match ever played, "The Immortal
Game," Anderssen vs. Kieseritzky, London, 1851.
White
bishop to e7. Checkmate.
Milwaukee-raised
Phil Hanrahan now is a writer in Los Angeles.
From
the Sept. 10, 2006 editions of the Milwaukee Journal Sentinel